Karnak Temple Complex - Table of Contents........................Egyptian / Egyptian Revival Architecture - Table of Contents
Sphinxes, Temple of Amon-Ra
Karnak Temple Complex
Near Luxor, Egypt
This temple complex honors Amen-Re, a combination of Re, the Sun, and Amun, the first and greatest of the Egyptian gods.
Alternate spellings: Amen /Amun/ Amon
Alternate spellings: Re/ Ra
Alternate spellings: Amen-Re/ Amen-Ra/ Amun-Re/ Amun-Ra/ Amon-Re/ Amon-Ra
TEXT Beneath Illustrations
Row of sphinxes in front of columns |
Row of sphinxes in front of columns |
Row of sphinxes in front of columns |
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Row of sphinxes in front of columns |
Left: Battered wall |
Note cavetto cornice |
Karnak and Luxor In ancient times, religious processions moved between the Karnak Temple complex and Luxor Temple along a 2.5ókilometer-long paved Avenue of Sphinxes. The causeway was lined with a thousand larger-than-life-size ram-headed sphinxes backed by gardens and pools. Six bark shrines, similar to those now in Karnakís Open-Air Museum, were built at intervals along its length, structures in which priests carrying the statue of Amen from the one temple to the other could pause for rest and ceremonies. The northernmost of these shrines lay just outside the Bab al-Amara at Karnak; the southernmost lay in the First Court of Luxor Temple. Early in the New Kingdom, before the Avenue of Sphinxes was built, a water-filled canal apparently ran here and sacred barks sailed on it between Karnak and Luxor. By the later New Kingdom, however, as lunar-dated festivals progressed through the calendar and began to fall outside the season of the annual flood, there was too little water to float the barks and the canal was filled in and paved over. Henceforth, processions moved overland or on the Nile. |
Karnak Temple Complex The ancient
Karnak Temple Complex comprises a vast conglomeration of ruined temples, chapels,
pylons and other buildings, notably the Great Temple of Amen and a massive structure
begun by Pharaoh Amenhotep III (ca. 1391-1351 BC). It consists of four main parts (precincts), of which only the largest, the Precinct of Amun-Re, is open to the general public. The key difference between Karnak and most of the other temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued through to Ptolemaic times. Approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the individual features of Karnak are unique, but the size and number of features are overwhelming. |
Pylons
Pylons are a monumental gateway to an Egyptian temple, consisting of a pair of tower structures with battered walls flanking the entrance portal.
Supposed to represent the akhet (horizon) hieroglyph.
Pylons are the largest part of the temple and were mostly built last.
Steeply battered pylons resisted earthquake shocks.
Pylon Temples Distinct from the mortuary temples [e.g., the three Great Pyramids at Giza] built during the New Kingdom were the edifices built to honor one or more of the gods and often added to by successive kings until they reached gigantic size. These temples all had similar plans. A typical pylon temple plan (the name derives from the simple and massive gateway, or pylon, with sloping walls), like that of the temple of Amen-Re at Karnak, is bilaterally symmetrical along a single axis that runs from an approaching avenue through a colonnaded court and hall into a dimly lighted sanctuary. The Egyptian temple plan evolved from ritualistic requirements. Only the pharaoh and the priest could enter the sanctuary; a chosen few were admitted to the great columnar hall; the majority of the people were allowed only as far as the open court, and a high mud-brick wall shut off the site from the outside world. The conservative Egyptians did not deviate from this basic plan for hundreds of years. The corridor axis, which dominates the plan, makes the temple not so much a building as, in Oswald Spengler's phrase, "a path enclosed by mighty masonry." Like the Nile, the corridor may have symbolized the Egyptian concept of life. Spengler suggests that the Egyptians saw themselves moving down a narrow, predestined life path that ended before the judges of the dead.
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Pylon Karnak is one of the main sources of information
for understanding the construction of monumental stone pylons typical of the more
elaborate Egyptian temples. Around the temple's unfinished first pylon, vestiges
of large mud brick ramps are still visible today, despite partial removal
of the brickwork in the nineteenth century. These ramps stood against both the internal
and external faces of each tower, providing access to the upper courses of stone
as the next layer would be put in place. As the walls grew in height, workers raised
the neighboring ramps, about one meter at a time. The pylon gateways, providing open sight lines through the temple today, in ancient
times would have been equipped with large wooden doors. These doors,
made of woods imported from countries to the north east of Egypt, were usually hinged
to open inwards against the gate's interior thickness. While adding to the splendor
of the temple with decoration in bronze, silver, gold, or electrum, they also functioned
to restrict access to the sacred space both physically and visually. The staffs were erected on a stone base, like the thick granite blocks that supported the heavy weight of these poles before the second pylon. Recesses in the façade of a pylon allowed the poles to stand flush with the base of the structure, and large holes in the upper portion of the pylons show that the masts were stabilized along their lengths with giant wooden clamps. - Pp. 14-15
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... the columns all have smooth shafts, but there are two different types of capitals: bud shaped and bell shaped, or campaniform. Although the columns are structural members ... their function
as carriers of vertical stress is almost hidden by horizontal bands of relief sculpture
and painting, suggesting that the intention of the architects was not to emphasize
the functional role of the columns so much as to utilize them as surfaces for decoration.
This contrasts sharply with most Egyptian practice as well as with later Greek architecture,
in which the architects emphasized the vertical lines of the column and its structural
function by freeing the surfaces of the shaft from all ornament.... The formalization of plant forms into the rigid profiles of architecture closely parallels the formalization of human bodies and action that the Egyptians achieved so skillfully in tomb painting and sculpture.
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Columns Column shafts and capitals were typically formed
out of stacked stone drums or half drums. These could be centered atop each
course by the use of plumb lines, either aligning the drums using markings at their
centers or via vertical grooves along their sides. ...
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See also: Institute of Egyptian Art and Archeology: Karnak Temple